Scholarship • Serving • Ministry – Ian Paul
This Sunday is the Feast of Pentecost, when we remember, celebrate, and re-engage with the first giving of the Spirit at Pentecost as recounted in Acts 2. With any of these annual celebrations, we are always confronted with the question of whether there is anything fresh to say. Commentators note that this is one …
The lectionary gospel reading for the third Sunday before Advent at the end of Year A is Matt 25.1–13, known as the parable of the wise and foolish virgins. This forms part of the second half of Jesus’ teaching about the future. In Matt 24.3, in response to Jesus’ prediction of the destruction of the …
This Sunday is the Feast of Pentecost, when we remember, celebrate and re-engage with the first giving of the Spirit at Pentecost as recounted in Acts 2. With any of these annual celebrations, we are always confronted with the question of whether there is anything fresh to say. Commentators note that this is one of …
We are beginning a sermon series looking at the kingdom of God, and I started by consider the opening three verses of Acts 1 and what they say about the kingdom. There are a number of striking statements that Luke makes in this short passage. First, his reference to Theophilus reminds us of the opening of …
The lectionary gospel reading for Easter 6 in Year A (this Sunday) is the next section of John 14.15–21. The split of the passage for the two Sundays is a little odd, in that last week’s was twice the length, and contained three massive issues to address! This week’s is much shorter and more straightforward. …
As we enter the season of Lent on Sunday, the lectionary for the First Sunday in Lent, Year A, is of course Matt 4.1–11. It is worth noting that the lectionary and seasonal arrangement of the 40 days (46 calendar days minus the feast days of Sundays that exempt us from lenten discipline) corresponding to …
The lectionary reading for Sunday is Luke 2.20–40 as we celebrate the Presentation of Jesus in the temple in Jerusalem. Although we are now in Year A, and so following Matthew’s gospel, we return to Luke to read about this episode in Jesus’ life each year to celebrate the Principal Feast which is also known …
Unless you are a deist (even perhaps a moral therapeutic deist) then belief in the orthodox understanding of the Trinity implies an expectation that God, by his Spirit, is at work in the world and in the life of the believer. In 1 Corinthians, Paul describes the active work of the Spirit in the congregation …
Once more we come to Trinity Sunday. With the various debates about this on social media over the last few years, I dare to hope that the preaching on this Sunday is now better than it used to be—but I worry that I am mistaken here. It is worth reminding ourselves of some key things …
As we come to Pentecost, our main text (in the lectionary and for preaching) is Acts 2. At one level the text is straightforward: the Twelve are completed by the addition of Matthias; they wait with other disciples as Jesus had commanded; the Spirit comes; Peter preaches; and the ‘church’ is born. But it is …
Once again the Sunday lectionary points us towards the reading from Acts as an important point of focus in the post-Easter narrative. The reading ‘which must be used as either the first or the second reading’ is Acts 11.1–18, the final episode in the ‘Petrine narrative’ which began with Peter healing Aeneas and raising Tabitha …
