Scholarship • Serving • Ministry – Ian Paul
The experience and sense of encounter with the Holy Spirit in Christian devotion is often set against the rational task of critical evaluation of the meaning of Scripture. But are these two necessarily opposed? And what happens when we bring them together? There is a widespread view that the work of the Spirit and the …
I write a quarterly column for Preach Magazine, and for this next edition I have written an article on the nature of prophecy in Old and New Testaments. This is my draft—any comments welcome. Prophecy forms a substantial part of the Bible—but there is much debate about the question of prophecy today, and how contemporary …
This Sunday is the feast of Pentecost, fifty days from Passover (hence the name), in the Jewish calendar the festival of Shavuot (‘weeks’), one of the three great pilgrim festivals (with Passover and Sukkot, ‘Tabernacles’). It was the beginning of the wheat harvest, but also celebrated the giving of the Torah on Sinai, and so …
The lectionary gospel reading for Easter 6 in Year A is the next section of John 14.15–21. The split of the passage for the two Sundays is a little odd, in that last week’s was twice the length, and contained three massive issues to address! This week’s is much shorter and more straightforward. (The lectionary …
As we enter the season of Lent on Sunday, the lectionary for the First Sunday in Lent in Year A is of course Matt 4.1–11. The epistle for this Sunday is apt: Paul’s contrast in Romans 5.12–19 between the power of Sin and Death at work for those who are ‘in Adam’ contrasted with the …
The gospel reading for Epiphany 4 is John 2.1–11, the water into wine at the wedding in Cana (also the reading for Epiphany 3 in Year C). The written commentary for that is here and the video discussion is here. However, at this time we also celebrate the Presentation of Jesus in the temple in Jerusalem; …
For Trinity 3 in this Year C, we finish our mini-series on Galatians with (most of) the final chapter, Galatians 6.[1-6] 7-16. (The lectionary choice is again slightly odd; the first part should be read, and strangely it omits the final two verses for no obvious reason.) There is not an obvious structure to what …
The lectionary readings for Trinity 2 in Year C are Galatians 5.1, 13-25 Luke 9.51-end. In Galatians 5, Paul explores the meaning of freedom in Christ. This is not freedom to indulge the desires of our sinful human nature (the ‘flesh’) but the freedom to fulfill the law in obedience to God by the power …
The lectionary reading for Trinity 1, Year C, is Luke’s version of Jesus meeting and healing the demon-possessed man in the ‘region of the Gerasenes’ (Luke 8.26–39). See below for commentary on this passage. The epistle for this week is Galatians 3.23-29, and you can watch the video discussion of that passage here, and the …
It is quite common for people to make observations about the role or meaning of the Holy Spirit based on aspects of the language Scripture uses—including comments about the ‘gender’ role of the Spirit. But careful reading of the scriptural narrative shows a surprising diversity in the language that is used. The Spirit as hovering …
The lectionary readings in this Year C for Trinity Sunday are John 16.12–15 and Romans 5.1–5, both quite short readings. Western eyes often read Romans 5 in individual terms, but the honour/shame/glory motif needs to be understood corporately. The surprising combination of hope and suffering shows that Paul’s eschatology stands behind this—the future has broken …
