Scholarship • Serving • Ministry – Ian Paul
Should Old Testament law be of value to Christians, and if so, in what sense? Dr Carmen Imes is Associate Professor of Old Testament at Prairie College in Alberta, Canada, and did her doctoral research on the understanding of the third Commandment ‘You shall not take the Lord’s name in vain’, published as a monograph …
Dr Patrick Mitchel is Director of Learning at the Irish Bible Institute in Dublin, and blogs at Faith in Ireland. He is the author of a new volume in the Bible Speaks Today: Bible Themes series on The Message of Love. I asked him about the book, the theme, and its importance. Tell us about the book that …
The account of the Council of Jerusalem in Acts 15 has been drawn on in a range of situations where Christians have argued for a radical change in our understanding of the church and salvation. It comes up frequently in the current debate on sexuality, but was cited by Dick France, late Principal of Wycliffe …
It is a well-worn (though often neglected!) principle of reading any text that ‘a text without a context is a pretext’—in other words, if you are going to read anything well, then you need to put it in its context, else you will be able to make it mean whatever you want. This is one …
Unless you are a deist (even perhaps a moral therapeutic deist) then belief in the orthodox understanding of the Trinity implies an expectation that God, by his Spirit, is at work in the world and in the life of the believer. In 1 Corinthians, Paul describes the active work of the Spirit in the congregation …
Earlier this month, I gave a paper at the annual meeting of the British New Testament Society, in the Revelation seminar group, on my experience of writing a commentary. This is what I said. The Task I was contracted to write the Tyndale commentary on the Book of Revelation published by IVP as part of …
The latest Grove Biblical booklet is on Slavery in the New Testament and is by Caryn Reeder, Professor of New Testament at Westmont College, Santa Barbara. It offers a really helpful exploration of the phenomenon of slavery in the New Testament world, and highlights the importance of our understanding since the mention of slavery, both literal and …
Andrew Talbert writes: Perhaps the oddest of parables of Jesus (at least in its interpretation), is that of the unjust steward (Luke 16:1–13). Commentators and pastors alike squirm through this parable with virtually the same conclusion: Jesus teaches that there are select occasions in which one can be dishonest with money. Not only does this …
If I was given sixpence every time I heard someone quoted John 17.21 ‘…that they might be one…’ then I’d have a lot of change that I wouldn’t know what to do with. It is commonly suggested that, in this, Jesus’ ‘high priestly prayer’, we see his last desire expressed to his heavenly Father, and …
The lectionary gospel reading for Trinity 10 Year C is Luke 13.10–17, a remarkable short account, unique to Luke, of Jesus healing a crippled woman on the Sabbath. There are multiple layers to the meaning of this story, and an interesting and important challenge is how we might, in our own local context, enable exploration …
Tim Murray writes: One of the pleasures of the last few weeks was the chance to review the collection of essays edited by Robert Myles, recently published under the title Class Struggle in the New Testament (Lexington/Fortress, 2019). In a publishing culture that increasingly values quantity of output over any discernible value or purpose, it refreshing to …
