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The New Testament’s language of ‘gathering’ is interesting and theologically rich. At one level, it simply designates the bringing together of things in a physically common space; thus Herod ‘gathers‘ all the chief priests (note the plural!) and teachers of the law to learn from them where the Messiah was to be born in Matt … Continue Reading
I write a quarterly column for Preach magazine, in which I explore a significant word or phrase in the Bible, or a theme or section of Scripture, and the ideas that it expresses. At the end of this piece I list the previous articles I have written for them. Here I explore what the prophet … Continue Reading
Last week, I recorded a video discussion with historian Martyn Whittock, which arose out of questions he had about Israel and the End Times in the New Testament. The video is quite long, so here I offer a summary of my comments on the main questions that we explored. What is the meaning of the … Continue Reading
It is always a relief when we celebrate Palm Sunday from Matthew (as we do in this Year A in the lectionary) or Mark’s account (next year). Luke 19.36 in his account talks only about the garments, and does not mention palm branches, so in those years we have to call it Garment Sunday (which … Continue Reading
The gospel lectionary reading for Palm Sunday in Year A is Matthew 21.1–11. It offers a distinct change of pace from the passages from the Fourth Gospel we have been exploring in the past few weeks. How do Matthew’s distinct emphases help us understand this story? John James and Ian as they explore the text … Continue Reading
This Sunday’s lectionary reading for Advent 4 in Year A is Matt 1.18–25. It is a short reading, but laden with significance as Matthew gives his distinctive account of Jesus’ origins. One of the presenting issues in engaging in the two narratives of Jesus’ birth in Luke and Matthew is their very distinctive perspectives, leading … Continue Reading
This Sunday’s lectionary reading for Advent 4 in Year A is Matt 1.18–25. It is a short reading, but laden with significance as Matthew gives his distinctive account of Jesus’ origins. James and Ian discuss the reading, its place at the beginning of the first gospel, and issues around reading it and preaching from it.
The lectionary gospel reading for Advent 3 in Year A is Matt 11.2–11, and as usual is rather truncated, so you might want to extend the reading by a verse or two before and after to be fair to its setting. The chapter begins with the second of Matthew’s five summary statements that conclude the … Continue Reading
The lectionary gospel reading for Advent 3 in Year A is Matt 11.2–11, and as usual is rather truncated, so you might want to extend the reading by a verse or two before and after to be fair to its setting. John the Baptist appears to either question or express disappointment in the ministry of … Continue Reading
This Sunday was traditionally known in the Church of England as ‘Stir-up Sunday‘, a phrase derived from the BCP Collect for the last Sunday before Advent, which in turn inspired the making of Christmas pudding (which needs plenty of stirring): Stir up, we beseech thee, O Lord, the wills of thy faithful people; that they, … Continue Reading
The feast of Christ the King focusses on the kingship of Jesus as demonstrated by his victory on the cross. It is slightly unusual to jump to this theme at this stage in the lectionary, which was previously known as the Sunday Next Before Advent, or ‘Stir-up Sunday. But it arises from the decision of … Continue Reading
Ian Paul: theologian, author, speaker, academic consultant. Adjunct Professor, Fuller Theological Seminary; Associate Minister, St Nic's, Nottingham; Managing Editor, Grove Books; member of General Synod. Mac user; chocoholic. Tweets at @psephizo
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