Scholarship • Serving • Ministry – Ian Paul
This Sunday’s lectionary reading for Advent 4 in Year A is Matt 1.18–25. It is a short reading, but laden with significance as Matthew gives his distinctive account of Jesus’ origins. (The epistle is Romans 1.1–7, in which Paul introduces all the main ideas of his whole letter! See the video discussion of that here, …
The lectionary epistle reading for Advent 4 in Year A is Romans 1.1–7, which is a single sentence in Greek! Paul offers not just an opening greeting, but a programmatic introduction to the whole of his letter. It is relentlessly focussed on what God has done for us, before it ever touches on what might …
The lectionary gospel reading for Advent 4 in Year C is Luke 1.39-45, with the option of reading on to Luke 1.46-55. Do please take the option of reading the Magnificat; reading the first half without the second would be like going to a Michelin-starred restaurant for dinner and leaving after the starter! There are …
The lectionary gospel reading for Advent 4 in Year C is Luke 1.39-45, with the option of reading on to Luke 1.46-55. Do please take the option of reading the Magnificat; reading the first half without the second would be like going to a Michelin-starred restaurant for dinner and leaving after the starter! Mary’s encounter …
This Sunday’s lectionary reading for Advent 4 in Year A is Matt 1.18–25. It is a short reading, but laden with significance as Matthew gives his distinctive account of Jesus’ origins. One of the presenting issues in engaging in the two narratives of Jesus’ birth in Luke and Matthew is their very distinctive perspectives, leading …
This Sunday’s lectionary reading for Advent 4 in Year A is Matt 1.18–25. It is a short reading, but laden with significance as Matthew gives his distinctive account of Jesus’ origins. James and Ian discuss the reading, its place at the beginning of the first gospel, and issues around reading it and preaching from it.
The lectionary gospel reading for Advent 4 in Year C is Luke 1.39-45, with the option of reading on to Luke 1.46-55. Do please take the option of reading the Magnificat; reading the first half without the second would be like going to a Michelin-starred restaurant for dinner and leaving after the starter! It is …
