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This morning’s Thought for the Day on BBC Radio 4 by Sam Wells of St Martin’s in the Fields once again repeated that familiar trope: Jesus was laid in an animal trough away from the support of immediate friends and family. The first is true; the second is a mistaken inference based on a misreading … Continue Reading
Advent is once more upon us (pun intended!), and with it comes two sets of confusion: the idea that Advent is the anticipation of Christmas (when it is really about looking forward to Jesus’ return and The End); and the notion that the set passages in the lectionary are all about Jesus’ return. As we … Continue Reading
Richard Bauckham writes: This is the text of a sermon I preached originally in Christ Church, Chelsea, in order to introduce the congregation to the Gospel of Luke near the beginning of a year C in the Lectionary (year of Luke). There is one difference between the Gospels that anyone can see quite easily without even reading … Continue Reading
This Sunday, the last of the liturgical year, is Christ the king, and comes immediately before Advent. It is a slightly odd festival, since one of the key themes of Advent is not the anticipation of Christmas, but the anticipation of Jesus’ return as king; the Latin adventus is a translation of the Greek parousia … Continue Reading
Questions of what the Bible teaches about the end of the world have been given a renewed focus during the Covid pandemic. But in fact understanding what the New Testament says about this subject (known as ‘eschatology’ from the Greek words for ‘last things’ and ‘study’) affects the way we think about a whole range … Continue Reading
The Sunday lectionary reading for the Second Sunday before Advent in Year B is Mark 13.1–8. This feels a little odd, in that we last visited Mark 13 all the way back last Advent, when this lectionary year was just beginning, and the reading is quite truncated and only really makes sense when the chapter … Continue Reading
The Sunday gospel lectionary for the Third Sunday before Advent at the end of this Year B is Mark 1.14-20, the beginning of Jesus’ active ministry in Galilee following his baptism in the Jordan and testing in the wilderness. I have to say I have found what the lectionary does with the opening chapter of Mark’s … Continue Reading
The Sunday lectionary gospel reading for the Fourth Sunday before Advent in Year B is the dialogue that includes Jesus’ summary of the law in Mark 12.28–34. As we count down the lectionary year, preparing to enter Advent with its focus on Jesus’ return, Mark is counting down the days and hours to Jesus’ trial … Continue Reading
The gospel lectionary reading for the so-called Last Sunday after Trinity (or Trinity 21) in Year B is the story of the healing of blind Bartimaeus in Mark 10.46–52. (Apologies to my regular readers for the lack of comment on the previous two weeks of readings.) This reading has an appeal at two levels. First, … Continue Reading
The two brief accounts of the death of Judas, in Matt 27.3–8 and in Act 1.18, are often used as a test case in the coherence and consistency of the NT documents. Many ‘critical’ scholars are confident that the two comments are irreconcilably contradictory, and (as I pointed out in a reflection on this a few … Continue Reading
The Sunday gospel lectionary reading for Trinity 18 in Year B is Mark 10.2–16. I think it is impossible to preach on this passage without dealing with the question of the consequences of Jesus’ teaching for our own attitude to and the Church’s practice in relation to divorce and remarriage, and this will make it … Continue Reading
Ian Paul: theologian, author, speaker, academic consultant. Adjunct Professor, Fuller Theological Seminary; Associate Minister, St Nic's, Nottingham; Managing Editor, Grove Books; member of General Synod. Mac user; chocoholic. Tweets at @psephizo
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