Scholarship • Serving • Ministry – Ian Paul
The Sunday lectionary gospel in Year B for Epiphany 3 is John 2.1–11, the ‘sign’ of Jesus turning water into wine at the wedding in Cana. (The ecumenical version of the lectionary has a reading from Mark; in the Church of England version of the lectionary, it was also the reading on Epiphany 3 in …
We have a serious crisis in the episcopal leadership of the Church of England. It has more than one dimension to it, and, as with any crisis, it has been a long time coming. If your ceiling caves in because a water leak has weakened the structures, you can be sure that the water has …
Sue Donymous writes: A major problem with the Prayers of Love and Faith package (PLF) that scraped through Synod is that no one actually wants this approach. The only caveat to that ‘no one’ is that—for now—some who want to see much greater change will swallow PLF (and just about stomach it) as a step …
The gospel lectionary reading for the Second Sunday in Epiphany is the next stage in Jesus’ initial encounter with the first disciples in John 1.43–51, in which Philip introduces Nathanael to Jesus. Like other passages in this early part of the Fourth Gospel, it is quite a sparse narrative, but laden with significance, including anticipations …
The gospel lectionary reading for the Second Sunday in Epiphany is the next stage in Jesus’ initial encounter with the first disciples in John 1.43–51, in which Philip introduces Nathanael to Jesus. Like other passages in this early part of the Fourth Gospel, it is quite a sparse narrative, but laden with significance, including anticipations …
Andrew Goddard writes: In response to Nic Tall’s recent argument that CEEC and others have been “plotting the division of the Church of England”, this article: Offers an alternative personal perspective from within CEEC and a critique of the partial nature of his account. Argues that CEEC has in practice recently become more, not less, broad …
I am reposting here a longer article on the Epiphany, the visit of the magi to the young Jesus, as recorded in Matthew 2. The article is in several sections. First, a general exploration of the role it plays in the nativity story in Matthew, and the question of the relation of Matthew with Luke. …
The story of the (three?) magi (wise men? kings?) in Matthew 2.1–11 has gripped the popular imagination—but some also question whether the story has coherence and credibility. What was the actual context in which the story is set? Does it ring true? And how does it fit with the gospel of Matthew as it unfolds? …
I first posted this a year ago, and was intrigued to re-read it. The particular reason is that, as I wrote, I had just experienced four months with a pulled hamstring, finding walking, sitting or driving very painful, and requiring that I took a cocktail of painkillers. I was facing a biopsy under general anaesthetic …
