Scholarship • Serving • Ministry – Ian Paul
Pat Allerton became known as the ‘Portable Priest’ during Covid for taking his message out onto the streets of London during lockdown. He has written an accessible book A Pocketful of Hope and I had the chance to ask him about it and his ministry. IP: During Covid, you become known as the ‘Portable Priest’ in …
With the turn of the lectionary year, next Sunday we are in the first Sunday of Advent in Year B, and our gospel reading of Mark 13.24–37 plunges us straight into the questions around the anticipation of Jesus’ return at The End. (It is worth noting that there is no compelling (theo)logical reason why this …
Andrew Goddard writes: The process of commendation of liturgy does not give any legal status to what is commended, and in the debates about the Prayers of Love and Faith (PLF) it has been claimed that law and doctrine are not being changed. To commend the Prayers of Love and Faith is thus to claim …
With the turn of the lectionary year, this Sunday we are in the first Sunday of Advent in Year B, and our gospel reading of Mark 13.24–37 plunges us straight into the questions around the anticipation of Jesus’ return at The End. Our passage comprises the two closing sections of Mark 13, which is parallel …
What do you find most irritating about this time of year? The drawing in of dark and cold nights? The hideous adoption of that consumerist import ‘Black Friday’? People putting up Christmas trees when we have only just started Advent? Being urged to spend more money by means of schmaltzy human interest mini-dramas? For me, …
Ann Onymous writes: The journey to remarriage following a divorce is necessarily a painful one. Although it is now something of a trope (with increasing divorce rates and newspapers reporting on more and more celebrities and politicians who are on their third or fourth marriage) that marriage is beginning to be seen as something temporary, something …
The gospel reading in the lectionary for the last Sunday before Advent (now known as ‘Christ the King’) is Matthew 25.31–46, the so-called ‘parable of the sheep and the goats’. But it isn’t actually a parable (since there is no suggestion that ‘the kingdom of heaven is like this’), and isn’t really about sheep and goats …
The gospel reading in the lectionary for the last Sunday before Advent (now known as ‘Christ the King’) is Matthew 25.31–46, the so-called ‘parable of the sheep and the goats’. But it isn’t actually a parable (since there is no suggestion that ‘the kingdom of heaven is like this’), and isn’t really about sheep and …
Andy Mason writes: I’ve been a vicar on a council estate in central London for about 17 years, and have been married for 25 years. During that time, my wife has suffered from a number of distressing chronic conditions. Accordingly, life has, at times, been very unpredictable, very stressful and pretty traumatic. Firstly, my wife …
Andrew Goddard writes: Yesterday’s debate at Synod on LLF/PLF raises some important and potential serious issues. These include: The bishops’ refusal to give Synod advice from the Legal Office breaks with precedents The Bishop of London’s statement suggested members had the foundation of the theological and legal basis in GS 2328 but there is a …
The lectionary gospel reading for the Second Sunday before Advent as we approach the end of Year A is the so-called Parable of the Talents in Matthew 25.14–30. The most popular interpretation of this is that God gives us abilities and gifts (‘talents’) and leaves us to get on with using them in fruitful and enterprising …
