Scholarship • Serving • Ministry – Ian Paul
Andrew Goddard writes: On Tuesday at the Lambeth Conference there were a number of significant developments in relation to the questions of sexuality and ecclesiology. The Global South, headed by Archbishop Justin Badi of South Sudan, issued a resolution in relation to Lambeth I.10 with a covering explanatory letter. Archbishop Justin Welby also issued a letter …
Philip Seddon writes: We are so used to speaking of ‘transfiguration’ in Christian terms that we have not realised how remarkable it is that Mark and Matthew used the Greek verb metamorphoō (in the passive: metamorphoumai) at all. In classical Greek and Latin literature, the verb, and the noun metamorphōsis, are both slippery, ambivalent words, largely …
Chris Knight writes: John 4.4–42 relates Jesus’ encounter with a Samaritan woman by the well at Sychar. Most interpretations of the passage (what I will term ‘the majority view’) will affirm that the woman is an outcast, shunned because of her sinful life, and visiting the well at midday to avoid the other women of her …
The Sunday lectionary gospel for Trinity 8 in Year C is from Luke 12.32–40, and offers a slightly odd selection of verses, in that it includes the end of one section of Jesus’ teaching—on trusting God for provision, and so being generous with our possessions—and the beginning of another, on readiness for the return of …
Andrew Goddard writes: Among the Pastoral Principles for Living Well Together developed by the Church of England and commended by the Archbishop of Canterbury and the College of Bishops is “Pay Attention to Power”. Applying this to the Lambeth Calls process raises important and worrying questions. The Gestation of “Invitations” The Lambeth Conference would, if it …
The Sunday lectionary reading (Trinity 9, Year C) continues on its journey through Luke’s ‘special section’ of Jesus’ ministry and teaching on road to Jerusalem from Luke 9.51 to Luke 18.14. In this short (and again, inexplicably truncated by the lectionary) reading from Luke 12.49–56 (you might choose to read on to verse 59 to …
