Scholarship • Serving • Ministry – Ian Paul
The first Sunday after Trinity (formerly known as Pentecost 2) is also often used to celebrate the feast of St Barnabas, who was responsible for receiving, encouraging, and working with the apostle Saul/Paul. In our lectionary reading, Acts 11.19–30, he performs a vital role in encouraging the believers in Antioch and advocating for them to …
The epistle for Trinity 1 in Year A is Romans 4.13–25. Many people are put off preaching on Romans, and Paul’s language here is dense and compressed. Yet the central message is this: salvation is not the result of a contract, in which we exchange God’s grace for our obedience. It is a gift that …
The lectionary reading for Trinity 1, Year C, is Luke’s version of Jesus meeting and healing the demon-possessed man in the ‘region of the Gerasenes’ (Luke 8.26–39). See below for commentary on this passage. The epistle for this week is Galatians 3.23-29, and you can watch the video discussion of that passage here, and the …
The lectionary readings for Trinity 1 in Year C are Galatians 3.23-29 and Luke 8.26-39. In Gal 3, Paul is dealing with the question of the relationship between faith and law, something he will revisit in next week’s reading from Gal 5. Both are from God, so cannot be fundamentally opposed. And yet Paul sees …
The gospel lectionary reading for the Second Sunday of Trinity in Year B is Mark 3.20–35, which consists of two stories of opposition to Jesus’ ministry, intercalated—that is, one story is split to form the outer frame, with another, related, story at the centre. The frame story is his (biological) family going to ‘seize’ …
The gospel reading for Trinity 2 in Year B is Mark 3.20–35 (the end of the chapter). It is a fascinating episode, since in characteristic style, Mark ‘intercalates’ or sandwiches one story inside another—the opposite from the Jewish authorities sits within the story of his family trying to stop his ministry. We learn about the …
Oh Mark—where have you been, with your dynamic directness, your parataxis and imitation of Old Testament narrative, your puns on ‘straightway’ and your dense biblical allusions? We have missed you! And yet—it is we who left you, whilst you have been waiting patiently all this time. We were seduced by the Beloved Disciple, with his …
Because Easter was earlier this year, the readings in ‘ordinary time’ begin in Trinity 1 with Mark 2.23–3.6 which is not always included when Easter is later. At first, this appears to be a pair of incidents about Sabbath law and whether it still applies to followers of Jesus. In fact, it sits within Jewish …
The first Sunday after Trinity (or Pentecost 2) is also the feast of St Barnabas, who was responsible for receiving, encouraging, and working with the apostle Saul/Paul. In our lectionary reading, Acts 11.19–30, he performs a vital role in encouraging the believers in Antioch and advocating for them to the leadership of the church in …
The first Sunday after Trinity (or Pentecost 2) is also the feast of St Barnabas, who was responsible for receiving, encouraging, and working with the apostle Saul/Paul. In Acts 11 he performs a vital role in encouraging the believers in Antioch and advocating for them to the leadership of the church in Jerusalem. Join James …
The lectionary reading for Trinity 1, Year C, is Luke’s version of Jesus meeting and healing the demon-possessed man in the ‘region of the Gerasenes’ (Luke 8.26–39). James and Ian discuss the story, its place in Luke, its relation to Mark’s account, and the implications for our understanding of Jesus’ ministry.
