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The lectionary this week (Trinity 6 in Year A) repeats a grievous error in its choice of passage that it also made last week—cutting out the central section and thus seriously altering the meaning of the reading. Last week we had a reading that excised two sections from three in the chapter: Jesus rather taunting comparison … Continue Reading
The lectionary gospel reading for Trinity 6 is the Parable of the Sower and the Soils in Matt 13, along with Jesus’ explanation of it—though omitting the challenging explanation of why Jesus teaches in parables in the middle. Come and join James and Ian as they explore the passage, and its significance for discipleship, ministry, … Continue Reading
Christmas is a time for celebration, for feasting and for relationships. But it is also a time for a mild engagement in iconoclasm, as we peel back the layers of accreted tradition and recover the origins of the Christmas gospel—something which needs to happen every year, it seems. In that spirit (and Spirit) I offer … Continue Reading
Evangelical identity is often thought to be best defined by the four aspects defined by David Bebbington in his Evangelicalism in Modern Britain: A History from the 1730s to the 1980s (London: Unwin Hyman, 1989; London: Routledge, 2003): There are four qualities that have been the special marks of Evangelical religion: conversionism, the belief that lives … Continue Reading
The lectionary reading for Epiphany 3 in Year C is Luke 4.14–21. As is often the case with the lectionary, the reading is rather displaced and truncated; the previous episode is the temptation in the wilderness, which we will read at the beginning of Lent, and the following week we revert back to Luke 2 as … Continue Reading
The lectionary reading for Epiphany 3 in Year C is Luke 4.14–21. As is often the case with the lectionary, the reading is rather displaced and truncated; the previous episode is the temptation in the wilderness, which we will read at the beginning of Lent, and the following week we revert back to Luke 2 as … Continue Reading
Christmas is a time for celebration, for feasting and for relationships. But it is also a time for a mild engagement in iconoclasm, as we peel back the layers of accreted tradition and recover the origins of the Christmas gospel. In that spirit (and Spirit) I offer three Christmas surprises for you to unwrap at … Continue Reading
Every year at Christmas, we are once again reminded that the shepherds to whom the angels appeared were poor outcasts, that the holy family was abandoned and alone, and perhaps that the swaddling of Jesus was not something ordinary but a sign of spiritual significance. Christmas is a time for celebration, for feasting and for … Continue Reading
On Sunday just before lunch, I was invited to be interviewed on Sky News on Monday morning about a letter I had signed calling on the Government to keep churches open even if there was another lockdown. This is what I said—but I also want to offer some reflections on what is required to engage … Continue Reading
Jon Kuhrt writes: A continual challenge in Christian community work and social action is the connection between the practical work being done with the actual message itself. People can pour into church buildings for toddler groups, foodbanks, lunch clubs, youth clubs and night shelters. But often these social action programmes become detached and disconnected from the message … Continue Reading
The lectionary this week (Fifth Sunday after Trinity in Year A) repeats a grievous error in its choice of passage that it also made last week—cutting out the central section and thus seriously altering the meaning of the reading. Last week (on which, forgive me dear regular reader, I failed to comment), we had a … Continue Reading
Ian Paul: theologian, author, speaker, academic consultant. Adjunct Professor, Fuller Theological Seminary; Associate Minister, St Nic's, Nottingham; Managing Editor, Grove Books; member of General Synod. Mac user; chocoholic. Tweets at @psephizo
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