preaching

The Transfiguration in Luke

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This week’s lectionary gospel reading, the last Sunday before Lent, is Luke 9.28-36, this gospel’s account of the Transfiguration, with the option of continuing to read the episode that follows immediately on the descent from the mountain. There some important things to note in relation to this passage as we think about preaching on it. All … Continue Reading

One Thousand Not Out!

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This post is my one thousandth article on the site, and I thought it was worth noting. It is not quite the case that I have written 1,000 articles, since some have been republished (most notably ‘Jesus was not born in a stable’, my most view post by a long way) and I have also … Continue Reading

Preaching on Genesis 2 and Revelation 4

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For those using the Revised Common Lectionary, the readings are Genesis 2.4b-9,15-25, Revelation 4 and Luke 8.22-25. The gospel reading is very short, and is set alongside two other significant readings that it might be odd to by-pass. I therefore share two reflections I have written on Genesis 2, and two on Revelation 4. The comments on Genesis … Continue Reading

The Beatitudes in Luke and Matthew

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This Sunday’s lectionary reading is Luke 6.17–26, this gospel’s version of the Beatitudes. One of the most obvious questions arising from the reading is how they relate to the Beatitudes as recorded in Matt 5.1–12. This might seem like a distraction to preaching on the passage itself, but I think there are three reasons why … Continue Reading

The Presentation of Jesus (Luke 2)

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The lectionary reading for Sunday is Luke 2.20–40 as we celebrate the Presentation of Jesus in the temple in Jerusalem. If you are following Luke in the lectionary, this will feel slightly odd; last week we heard about the beginning of Jesus’ teaching ministry in the synagogue in Nazareth, and have already reflected on the … Continue Reading

Who was the first Immanuel?

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Richard Goode writes: The name Immanuel can be found in Matthew’s account of Jesus’ birth (Matt 1:23). Joseph has just learnt that, although they were still unmarried and before “they lived together” (sunelthein – lit. ‘come together’), Mary has been found to be pregnant (1:18). Matthew’s readers would have known that a circumstance like this placed … Continue Reading

Reading the Benedictus with the Magnificat

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For those following the Revised Common Lectionary, this year will allow us to focus on Luke’s gospel. It is often claimed that Luke emphasises the gospel for the poor, or that he focusses on women and their roles, in particular the contribution of the wealthy women in Luke 8.1 who contribute to the financial underwriting … Continue Reading