What’s the problem? What’s the Solution? The problem with ‘racial justice’ appointments

John Root writes: The diocese of London is advertising for the post of the newly-created ‘Head of Racial Justice Priority’. Other dioceses (such as Leeds) are considering or have made similar appointments. Why? In this blog, with London as the example, I want to spotlight the potential of such appointments, but especially explore the ways … Continue Reading

Is the Church in an episcopal stalemate?

Andrew Goddard writes: As the College of Bishops gathers in Oxford next week for its regular September residential, the Bishops of Penrith and Huntingdon remain Acting Bishops of Carlisle and Ely respectively and will probably be so into the second half of next year. It is also probable that there will be perhaps 5 or … Continue Reading

Reading Eric Kaufmann’s ‘Taboo’ in the Church of England

John Root writes: Eric Kaufmann’s Taboo (reviewed last week here) is centrally about the damaging slippage in Anglophone culture from ‘cultural liberalism’ (such as equality of opportunity) to ‘cultural socialism’ (such as equality of outcome); a process that requires cancelling the expression of resistant ideas, inflated concern about the dangers of ‘harm’, and an increased … Continue Reading

Should we seek compromise with a departure from the catholic consensus?

Joshua Penduck writes: In a striking, and near seeming coincidence, at the same time the Bishop of Oxford’s Letter against the Alliance has been published, a new previously undiscovered letter of +Eustathius of Sebaste to Athanasius of Alexander has been brought to light. Eustathius of Sebaste was one of the leaders of the ‘homoiousios’ party, … Continue Reading

The Church of England’s Historic Links to the Transatlantic Slave Trade

Robert Tombs and Lawrence Goldman write: The Church Commissioners have pledged £100 million over nine years in reparation for what are claimed to be their eighteenth-century predecessors’ involvement in and large financial gains from slavery and the slave trade. They argue that the Church, through Queen Anne’s Bounty (a corporation created by statute in 1703-4 for ‘the … Continue Reading