Scholarship • Serving • Ministry – Ian Paul
The lectionary reading for All Saints in Year A is Rev 7.9–17—an extraordinary vision of the people of God, which begins at the start of the chapter, in the interlude between the opening of the sixth and seventh seals. Our video discussion is linked below, followed by an extract from my commentary on Revelation 7. …
The gospel for Trinity 10 in Year A is Matthew 14.22–33, Jesus walking on the sea to the terrified disciples. The episode has parallels in Mark and John, but only Matthew includes the further account of Peter stepping out of the boat to meet Jesus—and this raises import issues of interpretation. Should we focus on …
The common reading of Jesus (and Peter) walking on the water is: when there is a storm, and you get out of the boat, keep your eyes on Jesus. But the passage is more intriguing than this, and the danger is that, in reading it this way, we are precisely repeating Peter’s error! The Sunday lectionary …
I write a quarterly column for Preach magazine, in which I explore a significant word, phrase, or idea in the Bible, or a theme or section of Scripture, and the ideas that it expresses. At the end of this piece I list the previous articles I have written for them. Here I explore what Scripture …
Graham Hunter writes: I have spent a good deal of time in recent years reflecting on questions of personality, role and my impact on others in my work as a Vicar in an inner-city east London parish. In my early years in ministry, if anything was going wrong, or was troublesome and challenging, I would …
John Leach, a long-time Grove author, has just written a new title in the Worship series with his son Paul. It explores the often-neglected question of who am I as a worship leader—what persona do I project, have I reflected on that, and is it helpful? I interviewed John about it, and the interview is embedded …
The Book of Revelation is the most explicitly Trinitarian book of the New Testament. Amongst its complex cast of characters in the narrative of the text, it presents God (the Father, the ‘one seated on the throne’), Jesus (either named, or presented symbolically as the lamb slain and standing, or the rider on the white …
At the beginning of Lent, it is traditional to consider taking up a spiritual discipline for the season—or perhaps giving something up. I have just read a number of posts telling me of friends who are giving up on social media until Easter. (I personally find that odd; it is like saying ‘I am giving …
The NT epistle for the Second Sunday before Lent is Rev 4, the first half (with Rev 5) of John’s vision and audition (seeing and hearing) of worship ‘in heaven’ as he is ‘in the Spirit’. This is a fascinating passage, in part because it is so dense with theological ideas, but also because this …
When I became an Anglican (from a background of a different church tradition), I was at first quite puzzled by the choice of Scripture passages that Anglican (that is, Church of England) services kept coming back to—the Benedictus (Luke 1.68–79) in Morning Prayer, the Magnificat (Luke 1.46–55) in Evening Prayer, and the Nunc Dimittis (Luke …
One of the current debates happening in the Church of England is about the relation between liturgical forms of worship and the task of mission. Put simply, some would claim that a highly structured and ‘liturgical’ service—in the sense of being shaped by formal liturgy—creates barriers to outsiders and is therefore an obstacle to mission …
