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What do you find most irritating about this time of year? The drawing in of dark and cold nights? The hideous adoption of that consumerist import ‘Black Friday’? People putting up Christmas trees when we have only just started Advent? Being urged to spend more money by means of schmaltzy human interest mini-dramas? For me, … Continue Reading
Christmas is a time for celebration, for feasting and for relationships. But it is also a time for a mild engagement in iconoclasm, as we peel back the layers of accreted tradition and recover the origins of the Christmas gospel—something which needs to happen every year, it seems. In that spirit (and Spirit) I offer … Continue Reading
What do you find most irritating about this time of year? The drawing in of dark and cold nights? The hideous adoption of that consumerist import ‘Black Friday’? People putting up Christmas trees when we have only just started Advent? Being urged to spend more money by means of schmaltzy human interest mini-dramas? For me, … Continue Reading
Christmas is a time for celebration, for feasting and for relationships. But it is also a time for a mild engagement in iconoclasm, as we peel back the layers of accreted tradition and recover the origins of the Christmas gospel. In that spirit (and Spirit) I offer three Christmas surprises for you to unwrap at … Continue Reading
I have previously published my own research on different aspects of Christmas, and now have quite a collection of articles. This week I am planning, without apology, to repost those which generated most interest. One of the problems about the development of traditions around Christmas is that people writing hymns or plays set Jesus’ birth … Continue Reading
This morning’s Thought for the Day on BBC Radio 4 by Sam Wells of St Martin’s in the Fields once again repeated that familiar trope: Jesus was laid in an animal trough away from the support of immediate friends and family. The first is true; the second is a mistaken inference based on a misreading … Continue Reading
When I became an Anglican (from a background of a different church tradition), I was at first quite puzzled by the choice of Scripture passages that Anglican (that is, Church of England) services kept coming back to—the Benedictus (Luke 1.68–79) in Morning Prayer, the Magnificat (Luke 1.46–55) in Evening Prayer, and the Nunc Dimittis (Luke … Continue Reading
Every year at Christmas, we are once again reminded that the shepherds to whom the angels appeared were poor outcasts, that the holy family was abandoned and alone, and perhaps that the swaddling of Jesus was not something ordinary but a sign of spiritual significance. Christmas is a time for celebration, for feasting and for … Continue Reading
Alongside putting up the Christmas decorations (usually far too early), finding a Christmas tree, preparing for carol services and planning where to buy your turkey, one of the annual routines at Christmas is my posting the argument that Jesus was not born in a stable. I will continue to pursue this annual tradition, since it … Continue Reading
One of the problems about the development of traditions around Christmas is that people writing hymns or plays set Jesus’ birth in their own world rather than in what we know of the first century. In particular, many assume that Jesus was born in winter, since Christmas is celebrated in winter in the northern hemisphere. … Continue Reading
Reading the nativity account in Luke 2 carefully highlights the way that the tradition of the stable is nowhere present. That’s all very well for scholars, people say, but how does that work in the practice of preaching? The answer is: rather well! This is what I said last time I preached on what Luke … Continue Reading
Ian Paul: theologian, author, speaker, academic consultant. Adjunct Professor, Fuller Theological Seminary; Associate Minister, St Nic's, Nottingham; Managing Editor, Grove Books; member of General Synod. Mac user; chocoholic. Tweets at @psephizo
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