Scholarship • Serving • Ministry – Ian Paul
The experience and sense of encounter with the Holy Spirit in Christian devotion is often set against the rational task of critical evaluation of the meaning of Scripture. But are these two necessarily opposed? And what happens when we bring them together? There is a widespread view that the work of the Spirit and the …
This Sunday is the feast of Pentecost, fifty days from Passover (hence the name), in the Jewish calendar the festival of Shavuot (‘weeks’), one of the three great pilgrim festivals (with Passover and Sukkot, ‘Tabernacles’). It was the beginning of the wheat harvest, but also celebrated the giving of the Torah on Sinai, and so …
The lectionary epistle for the Sunday before Lent in Year A is 2 Peter 1.16–21. It is a fascinating passage, as it appears to preserve an eye-witness testimony to the transfiguration which coheres with the gospels accounts but is independent of them. From this, Peter teaches us not so much about Jesus’ resurrection but about …
It has often been noted that, in some key respects, the emphasis of the narrative of Acts is different from what we might suppose from reading Paul’s letters. Given that we can date many of Paul’s letters to an early period, this raises questions about the accuracy and historicity of the account in Acts. One …
Whilst everyone is recovering from Christmas, and bracing for the coming of the New Year, I have not merely leftovers but a feast of resources for preaching this coming Sunday! The gospel reading is from John 1, either the first 18 verses, or verses 10 to 18. The written commentary is here, and the video …
This Sunday is the feast of Pentecost, fifty days from Passover (hence the name), in the Jewish calendar the festival of Shavuot (‘weeks’), one of the three great pilgrim festivals (with Passover and Sukkot, ‘Tabernacles’). It was the beginning of the wheat harvest, but also celebrated the giving of the Torah on Sinai, and so …
I am reposting here my annual collection of resources on the Epiphany, the visit of the magi to the young Jesus, as recorded in Matthew 2. The article is in three sections, plus a link to our video discussion. First, a general exploration of the role it plays in the nativity story in Matthew, and …
Richard Bauckham writes: This is the text of a sermon I preached originally in Christ Church, Chelsea, in order to introduce the congregation to the Gospel of Luke near the beginning of a year C in the Lectionary (year of Luke). There is one difference between the Gospels that anyone can see quite easily without even reading …
This Sunday is the Feast of Pentecost, when we remember, celebrate, and re-engage with the first giving of the Spirit at Pentecost as recounted in Acts 2., and the lectionary reading in this Year CX is, as every year, Acts 2.1–21. Although it is a comparatively long reading, in one sense it is not long …
This Sunday is the Feast of Pentecost, when we remember, celebrate, and re-engage with the first giving of the Spirit at Pentecost as recounted in Acts 2, and the lectionary reading in this Year A is, as every year, Acts 2.1–21. Although it is a comparatively long reading, in one sense it is not long …
The Sunday lectionary gospel in Year B for Epiphany 3 is John 2.1–11, the ‘sign’ of Jesus turning water into wine at the wedding in Cana. (The ecumenical lectionary has a reading for Mark instead, but in the Church of England version of the lectionary, it is the reading on Epiphany 3 in Year B …
