Scholarship • Serving • Ministry – Ian Paul
Peter’s confession of Jesus in Matthew 16.13–20 has some fascinating differences from the parallel accounts in Luke and Mark—and a unique Matthean comment addressed by Jesus to Peter. Video discussion can be found here and is also linked at the end of this article. The reading for Trinity 12 in Year A is Matt 16.13–20, …
The reading for Trinity 12 in Year A is Matthew 16.13–20. It is Peter’s confession of who Jesus is as Messiah, but it also contains Matthew’s unique material in which Jesus calls Peter ‘rock’, gives him the keys to the kingdom, and commissions him to bind and loose. But these three ideas are much misunderstood, …
This Sunday is the feast of Pentecost, fifty days from Passover (hence the name), in the Jewish calendar the festival of Shavuot (‘weeks’), one of the three great pilgrim festivals (with Passover and Sukkot, ‘Tabernacles’). It was the beginning of the wheat harvest, but also celebrated the giving of the Torah on Sinai, and so …
The lectionary epistle for the Sunday before Lent in Year A is 2 Peter 1.16–21. It is a fascinating passage, as it appears to preserve an eye-witness testimony to the transfiguration which coheres with the gospels accounts but is independent of them. From this, Peter teaches us not so much about Jesus’ resurrection but about …
The epistle for Epiphany 1, known as the Baptism of Christ, is Acts 10.34–43. It is worth preaching on rather than Matthew 3.13-end because it is such a rich and fascinating passage. Luke’s account of Peter’s speech is rooted in the narrative of Scripture, but also sits within Luke-Acts, echoing early chapters of Luke and …
This Sunday is the feast of Pentecost, fifty days from Passover (hence the name), in the Jewish calendar the festival of Shavuot (‘weeks’), one of the three great pilgrim festivals (with Passover and Sukkot, ‘Tabernacles’). It was the beginning of the wheat harvest, but also celebrated the giving of the Torah on Sinai, and so …
On Easter 5 in Year C, we find that once again the Sunday lectionary points us towards the reading from Acts as an important point of focus in the post-Easter narrative. The reading ‘which must be used as either the first or the second reading’ is Acts 11.1–18, the final episode in the ‘Petrine narrative’ …
The lectionary reading for Easter 5 in Year C is Acts 11.1–18, Peter’s recounting of the story of his meeting with Cornelius. From Easter to Pentecost, we are encouraged to focus on these readings from Acts. This text comes at a pivotal moment in the story of Acts. It is part of the last major …
The lectionary readings for Easter 4 in Year C include three substantial readings: Acts 9.36-43, Revelation 7.9-17 and John 10.22-30. There is a note which says: ‘The reading from Acts must be used as either the first or second reading’, which suggests that this reading is thought to be particularly important—and this is characteristic of …
The reading for Trinity 16 in this Year B (Trinity 15 in other years) is Mark 8.27–38, the encounter with forms the pivot in the second gospel: until now, there has been power, success, dynamism and crowds, but from now on, Jesus walks the lonely path to suffering and the cross. At the northernmost point …
This Sunday is the Feast of Pentecost, when we remember, celebrate, and re-engage with the first giving of the Spirit at Pentecost as recounted in Acts 2., and the lectionary reading in this Year CX is, as every year, Acts 2.1–21. Although it is a comparatively long reading, in one sense it is not long …
