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On Sunday evening, General Synod debate the Carlisle Diocesan motion (which they had passed in 2021) asking us to ‘receive’ the Kairos II Palestine document, which you can read here. The debate did not finish in time on Sunday evening, so (to some howls of protest) was adjourned until Monday morning, when the debate concluded, … Continue Reading
General Synod is planning to have a debate about the Kairos II Palestine document on Sunday night. In theory, it is claimed to be a listening to the voice of our Palestinian Christian brethren. But in reality, it proposes a selective and distorted account which is potential going to do irreparable harm to Jewish-Christian relations … Continue Reading
The epistle for Trinity 2 is the same as it was for Lent 3, Romans 5.1–8, so I link here the video discussion we previously recorded. The gospel is Jesus’ calling and sending the Twelve into the harvest field in Matthew 9.35–10.8. In Romans 5, Paul effectively sets out his stall for the second main … Continue Reading
It is always a relief when we celebrate Palm Sunday from Matthew (as we do in this Year A in the lectionary) or Mark’s account (next year). Luke 19.36 in his account talks only about the garments, and does not mention palm branches, so in those years we have to call it Garment Sunday (which … Continue Reading
The epistle for Lent 3 is Romans 5.1–11; the gospel is Jesus’ encounter with the woman at the well in John 4. In Romans 5, Paul effectively sets out his stall for the second main section of the letter, chapters 5 to 8. This is not about the consequences of justification, so much as what … Continue Reading
I have often heard it said that when God delivers us, he leads us from a sense of being trapped, hemmed in and confined to a sense of being in a ‘wide open space.’ I think I have probably said this myself in a talk or sermon on more than one occasion. I remember, many … Continue Reading
The lectionary readings in this Year C for Trinity Sunday are John 16.12–15 and Romans 5.1–5, both quite short readings. Western eyes often read Romans 5 in individual terms, but the honour/shame/glory motif needs to be understood corporately. The surprising combination of hope and suffering shows that Paul’s eschatology stands behind this—the future has broken … Continue Reading
The Sunday lectionary NT epistle for Lent 4 is 2 Cor 5.16–21. The gospel lectionary reading is Luke 15.1-3, 11b-32, the parable of the Forgiving Father (or the Prodigal Son), which works well with it. Many people will be preaching on the theme of Mothering Sunday—but that is in danger of missing out on this … Continue Reading
The lectionary reading for Trinity 4 in Year B is Mark 4.35–41, (the reading for Trinity 3 in other Years B) the account of Jesus calming the storm. It is a fabulous story both full of little eye-witness details, and yet at the same time impossible to read without feeling its symbolic significance. Unlike Matthew, … Continue Reading
The lectionary reading for Trinity 4 in this Year B is Mark 4.35–41 (the reading for Trinity 3 in other Years B), the account of Jesus calming the storm. It is a fabulous story both full of little eye-witness details, and yet at the same time impossible to read without feeling its symbolic significance. Unlike … Continue Reading
It is always a relief when we celebrate Palm Sunday from Matthew (as we do in this Year A in the lectionary) or Mark’s account (next year). Luke 19.36 in his account talks only about the garments, and does not mention palm branches, so in those years we have to call it Garment Sunday (which … Continue Reading
Ian Paul: theologian, author, speaker, academic consultant. Associate Senior Research Fellow, Kirby Laing Centre for Public Theology; Associate Minister, St Nic's, Nottingham; Managing Editor, Grove Books; member of General Synod and Archbishops' Council. Mac user; chocoholic. Tweets at @psephizo
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Gospel commentary index Lectionary Year A
Andrew Goddard Bible biblical interpretation Biblical literacy biblical theology Church of England culture discipleship discussion doctrine eschatology evangelism gay General Synod Grove guest Hermeneutics History hope interpretation James Blandford Baker Jesus John's gospel Justin Welby leadership lectionary Luke Luke's gospel Matthew ministry mission New Testament Paul politics power preaching Revelation same sex marriage same sex unions sexuality theology video Year A Year B Year C
