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The Sunday lectionary gospel in Year B (as well as in Year C) for Epiphany 3 is John 2.1–11, the ‘sign’ of Jesus turning water into wine at the wedding in Cana. It offers us a good example of John’s remarkable ability in story-telling, where he combines an intense attention to realistic detail with powerful … Continue Reading
Come with me, if you will, on an adventure of biblical imagination in Revelation 21 and 22. The New Jerusalem that is described there by John is mostly taken to be a place in which the people of God dwell with the presence of God—but what would happen if we interpreted everything in the vision as a … Continue Reading
The Sunday lectionary gospel reading for Easter 5 in Year A is John 14.1–14. When I read this text, I cannot help but feel it has a slightly strange, dream-like quality to it, and I think that is for several reasons. The whole discourse (which begins at John 13.31 and continues to the end of … Continue Reading
As my first foray into the world of online teaching for a virtual church, I have turned yesterday’s post on John 20 into a video Bible study. Let me know what you think in (mostly nice) comments below! If you enjoyed this, do share it on social media, possibly using the buttons on the left. … Continue Reading
The discovery by two disciples of the empty tomb, and Mary Magdelene’s encounter with Jesus, in John 20.1–18, is one of the main options for the gospel reading for Easter Sunday. And it is, in many ways, the most appealing choice, because of its polished literary form, its focus on individuals, and its description of … Continue Reading
If that sounds like an odd question to you, then you need to know that someone once wrote a PhD on the influence of T S Eliot on Shakespeare. The thesis was of course on how our reading of Eliot creates a lens through which we then read Shakespeare (I am assuming, dear reader, that … Continue Reading
When I first came to studying John’s gospel, I was armed with two things: a concern to pay attention to the details of the text; and the knowledge of all earnest Christians (thanks to C S Lewis) that there were four words for ‘love’ in Greek (eros, storge, philia and agape) pointing to the four different … Continue Reading
Jane Williams, a well-known theologian who teaches at St Mellitus, has another Lent book out, and it is written with her customary insight and clarity. The Merciful Humility of God is quite short at 30,000 words, but delivers a lot of insight, and will no doubt sell well and be read widely. (The cover picture is … Continue Reading
This Sunday’s lectionary gospel (for Epiphany 3) is John 2.1–11. So I reproduce here an edited version of the article I posted last July, with some additional comments about symbolism. The miracle of Jesus turning water into wine at the wedding in Cana comes early in John’s gospel, in John 2.1–11, and it offers us … Continue Reading
The miracle of Jesus turning water into wine at the wedding in Cana comes early in John’s gospel, in John 2.1–11, and it offers us a first taste of John’s remarkable ability in story-telling, where he combines an intense attention to realistic detail with powerful evocation of the scene. In 11 short verses, we are … Continue Reading
When I first came to studying John’s gospel, I was armed with two things: a concern to pay attention to the details of the text; and the knowledge of all earnest Christians (thanks to C S Lewis) that there were four words for ‘love’ in Greek (eros, storge, philia and agape) pointing to the four different … Continue Reading