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If that sounds like an odd question to you, then you need to know that someone once wrote a PhD on the influence of T S Eliot on Shakespeare. The thesis was of course on how our reading of Eliot creates a lens through which we then read Shakespeare (I am assuming, dear reader, that … Continue Reading
When I first came to studying John’s gospel, I was armed with two things: a concern to pay attention to the details of the text; and the knowledge of all earnest Christians (thanks to C S Lewis) that there were four words for ‘love’ in Greek (eros, storge, philia and agape) pointing to the four different … Continue Reading
Jane Williams, a well-known theologian who teaches at St Mellitus, has another Lent book out, and it is written with her customary insight and clarity. The Merciful Humility of God is quite short at 30,000 words, but delivers a lot of insight, and will no doubt sell well and be read widely. (The cover picture is … Continue Reading
This Sunday’s lectionary gospel (for Epiphany 3) is John 2.1–11. So I reproduce here an edited version of the article I posted last July, with some additional comments about symbolism. The miracle of Jesus turning water into wine at the wedding in Cana comes early in John’s gospel, in John 2.1–11, and it offers us … Continue Reading
The miracle of Jesus turning water into wine at the wedding in Cana comes early in John’s gospel, in John 2.1–11, and it offers us a first taste of John’s remarkable ability in story-telling, where he combines an intense attention to realistic detail with powerful evocation of the scene. In 11 short verses, we are … Continue Reading
When I first came to studying John’s gospel, I was armed with two things: a concern to pay attention to the details of the text; and the knowledge of all earnest Christians (thanks to C S Lewis) that there were four words for ‘love’ in Greek (eros, storge, philia and agape) pointing to the four different … Continue Reading
One of the things I have noticed in studying Revelation in the last couple of years is the amount and importance of the material that John reports that he hears in comparison with what he sees. There have been several studies of the hymnic material in Revelation, and these sections are important in themselves, partly because of … Continue Reading
Most ordinary readers of Revelation assume that John had some sort of vision, and that what we have is a more-or-less straightforward description of what he saw as if he was describing a picture. But there are several reasons for qualifying this kind of understanding. The first relates the nature of visions and spiritual auditory … Continue Reading
Then I saw “a new heaven and a new earth,” for the first heaven and the first earth had passed away, and there was no longer any sea. I saw the Holy City, the new Jerusalem, coming down out of heaven from God, prepared as a bride beautifully dressed for her husband. And I heard … Continue Reading
Then I heard a loud voice in heaven say: “Now have come the salvation and the power and the kingdom of our God, and the authority of his Messiah. For the accuser of our brothers and sisters, who accuses them before our God day and night, has been hurled down. They triumphed over him by … Continue Reading
I watched as the Lamb opened the first of the seven seals. Then I heard one of the four living creatures say in a voice like thunder, “Come!” I looked, and there before me was a white horse! Its rider held a bow, and he was given a crown, and he rode out as a … Continue Reading