Scholarship • Serving • Ministry – Ian Paul
The first part of our passage is claimed to show that Jesus overturned the Jewish food laws. The second part is claimed to show that Jesus was racially prejudiced just as we are. Neither is true. The lectionary gospel reading for this Sunday, Trinity 11 in Year A, includes one mandatory pericope and an optional …
The gospel lectionary reading for Trinity 11 in Year A is Matthew 15.[10-20] 21-28. If we take the whole text, there are two episodes which are both commonly misinterpreted. The first part concerns the dispute between Jesus and the Pharisees about the washing of hands, and his teaching of the disciples about whether ‘unclean’ food …
The first Sunday after Trinity (formerly known as Pentecost 2) is also often used to celebrate the feast of St Barnabas, who was responsible for receiving, encouraging, and working with the apostle Saul/Paul. In our lectionary reading, Acts 11.19–30, he performs a vital role in encouraging the believers in Antioch and advocating for them to …
Each year, during November, the Morning Prayer weekday lectionary takes us through the first few chapters of the Book of Revelation. In chapters 2 and 3, we have messages to the ekklesiae in seven cities of Roman Asia, the west end of what we now know as Turkey—and I happen to be sitting in one of those cities as I write, having just led a study tour around the seven. There are some important and challenging things to note about these messages.
First, these are not ‘letters’ as they are commonly called, since they do not have the features of first-century letter-writing. In fact, the whole of Revelation is a letter, with part of the introduction looking very similar to Pauline letters elsewhere in the NT. There is some debate in scholarship about how best to characterise this section, but the most persuasive suggestion is that these are royal proclamations from the risen Jesus who, having been raised, ascended and vindicated, exercises royal power from the throne he shares with the One seated there. And they are not written to ‘churches’ in the way we often think—institutions with buildings and leadership structures. They are addressed to the collective (and occasionally gathered) new Israel of God in Jesus.
Secondly, as is easy to see, the seven messages are striking in their consistent structure of seven main elements, including opening and closing phrases which are repeated word for word:
In April last year, Bible Society published a report called The Quiet Revival, and I interviewed the main researcher behind it, Rhiannon McAleer. The report made a number of claims, based on research by YouGov, including both a significant change in attitude amongst young people, and a significant change in church attendance. It provoked much …
The Sunday lectionary reading for Trinity 16 in Year C is Luke 17.5–10, and it offers some serious challenges to our understanding and practice. (The epistle is 2 Tim 1.1–14, a passage full of fascinating ideas and startling metaphors; you can find the video discussion of that passage here, and video discussion of Luke 17 …
The lectionary epistle for Trinity 6 is Colossians 2.6-15 (and the gospel is Luke 11.1–13, Jesus’ teaching on prayer). Paul continues to expand on the implications of who Jesus is for our discipleship. He draws strong parallels in his language with the Spirit in Ephesians 5, and deploys metaphors of plants, buildings, and athletes to …
The lectionary reading for Trinity 4 in Year C is Colossians 1.1–14, the opening greetings and prayer of Paul for the followers of Jesus he has not met in an ekklesia which he did not plant. Paul adapts the standard letter greetings in a striking way, and his two part prayer/introduction (there is a break …
Earlier in the year, I was at a conference listening to John Wyatt, the well-known Christian medical ethicist. He spoke about the importance of friendship, and I bought and read his fascinating book Transforming Friendship. Ed Shaw was also there, and had been very influenced by the book, so I asked him some questions about both …
Individual instruments playing on their own sound good—but there is nothing quite like the sound of a full orchestra to engage us. The same is true for our life as the church of God. Why would we keep young people in their own groups when we are intended to play together? In this interview, Gareth …
I interviewed Dr Rhiannon McAleer about the Bible Society’s report ‘A Quiet Revival’. We started by looking at the headlines from the report, then I pressed her about questions of methodology and whether the findings are robust, before we explored some of the encouragements and challenges arising for the church and church leaders. You can …
