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The reading for Trinity 16 in this Year B (Trinity 15 in other years) is Mark 8.27–38, the encounter with forms the pivot in the second gospel: until now, there has been power, success, dynamism and crowds, but from now on, Jesus walks the lonely path to suffering and the cross. At the northernmost point … Continue Reading
When I became an Anglican (from a background of a different church tradition), I was at first quite puzzled by the choice of Scripture passages that Anglican (that is, Church of England) services kept coming back to—the Benedictus (Luke 1.68–79) in Morning Prayer, the Magnificat (Luke 1.46–55) in Evening Prayer, and the Nunc Dimittis (Luke … Continue Reading
The reading for Trinity 15 in Year B is Mark 8.27–38, the encounter with forms the pivot in the second gospel: until now, there has been power, success, dynamism and crowds, but from now on, Jesus walks the lonely path to suffering and the cross. At the northernmost point of his ministry, Jesus turns from … Continue Reading
When I became an Anglican (from a background of a different church tradition), I was at first quite puzzled by the choice of Scripture passages that Anglican (that is, Church of England) services kept coming back to—the Benedictus (Luke 1.68–79) in Morning Prayer, the Magnificat (Luke 1.46–55) in Evening Prayer, and the Nunc Dimittis (Luke … Continue Reading
Oliver Harrison writes: Often, in normal times and in a normal church service, we start our prayers of confession with a very short excerpt from the Bible. The minister reads out Jesus’ words from Matthew chapter 22.37–40: The first and greatest commandment is this: ‘Love the Lord your God with all your heart and with all your … Continue Reading
Andrew Atherstone writes: The Church of England has at last published the report of the ‘Seal of the Confessional’ working party, more than a year after it finished its work. It is a contradictory report, which does not follow through on its own logic. Its key assumptions deserve scrutiny. The very name of the working party … Continue Reading
When I became an Anglican, I was at first quite puzzled by the choice of Scripture passages that Anglican (that is, Church of England) services kept coming back to—the Benedictus (Luke 1.68–79) in Morning Prayer, the Magnificat (Luke 1.46–55) in Evening Prayer, and the Nunc Dimittis (Luke 2.29–32) at night. For one thing, all these … Continue Reading
Ian Paul: theologian, author, speaker, academic consultant. Associate Senior Research Fellow, Kirby Laing Centre for Public Theology; Associate Minister, St Nic's, Nottingham; Managing Editor, Grove Books; member of General Synod and Archbishops' Council. Mac user; chocoholic. Tweets at @psephizo
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Gospel commentary index Lectionary Year A
Andrew Goddard Bible biblical interpretation Biblical literacy biblical theology Church of England culture discipleship discussion doctrine eschatology evangelism gay General Synod Grove guest Hermeneutics History hope interpretation James Blandford Baker Jesus John's gospel Justin Welby leadership lectionary Luke Luke's gospel Matthew ministry mission New Testament Paul politics power preaching Revelation same sex marriage same sex unions sexuality theology video Year A Year B Year C
