Scholarship • Serving • Ministry – Ian Paul
The gospel reading for Trinity 14 in Year A, Matt 18.15–20, comes within the fourth of the five collections of teaching organised by Matthew to, in some sense, present Jesus as a new Moses. The epistle is Romans 13.8–14, which meshes well with this reading. You can find the video discussion of it here, and …
In the lectionary reading for Trinity 13 year A, Romans 12.9–21, Paul sets out a remarkable vision of life in the redeemed community, using a particularly powerful rhetorical style. Instead of argumentation and logical connectives, Paul bundles together a series of punchy statements using infinitive and particle phrases. Just as striking is his use of …
The Government’s proposed ‘ban’ on smart phones raises some vital issues about how as Christians we think about technology. What is actually at issue here? There are questions of young people having access to unsuitable content, and what screen time does to their thinking. But there are also issues about power and influence on the …
This Sunday’s lectionary reading for Year A, Epiphany 3, is Matt 4.12–23. The epistle is 1 Cor 1.10–18, where Paul gets into the issues of factions and divisions. The video for that reading can be found here, and is linked at the end of this piece, as is the video on Matthew 4. The gospel …
The lectionary reading for the Seventh Sunday after Trinity in Year C is the Parable of the Rich Fool in Luke 12.13–21. It is one of several parables that is unique to Luke, and includes features that connect it with other Lukan parables. The video discussion of this passage can be found here (and is …
For Trinity 3 in this Year C, we finish our mini-series on Galatians with (most of) the final chapter, Galatians 6.[1-6] 7-16. (The lectionary choice is again slightly odd; the first part should be read, and strangely it omits the final two verses for no obvious reason.) There is not an obvious structure to what …
Wesley Hill explores why the New Testament scholar’s legacy echoes beyond the halls of the academy: “[T]he meaning of Scripture is ultimately written on the tablets of fleshy hearts,” wrote Richard Hays in the conclusion to his groundbreaking book Echoes of Scripture in the Letters of Paul. This statement was true not only of the …
The Sunday gospel lectionary for the Third Sunday before Advent at the end of this Year B is Mark 1.14-20, the beginning of Jesus’ active ministry in Galilee following his baptism in the Jordan and testing in the wilderness. I have to say I have found what the lectionary does with the opening chapter of Mark’s …
As we reach the end of the lectionary year, we are going back to the beginning, to where we started in the Gospel of Mark! This reading overlaps with some of the earlier ones in the year, but also patches in the verses that we previously missed out. As usual with Mark, his account is …
The Sunday gospel lectionary reading for Trinity 17 in this Year B is Mark 9.30–37 (the reading for Trinity 16 three years ago because of where the weekends fall). In our reading of Mark, we have leap-frogged from the confession at Ceasarea Philippi, over the Transfiguration (which is considered at other times in the lectionary) …
The Sunday gospel lectionary reading for Trinity 17 in Year B is Mark 9.30–37. In our reading of Mark, we have leap-frogged from the confession at Ceasarea Philippi, over the Transfiguration (which is considered at other times in the lectionary) and the following deliverance episode, to a short cluster of sayings, though stopping short of …
