Should Christians ‘man up’?

There has been a growing movement claiming that Christianity calls for a certain kind of masculinity, protesting against a perceived feminisation of the faith. Is there any grounds for this? What kind of language do we find in the New Testament? This article explores the issues around Paul’s language ‘act like men’ in 1 Cor … Continue Reading

The spiritual gifts in 1 Corinthians 12

The lectionary New Testament readings for the Pentecost, this coming Sunday, are 1 Corinthians 12.3b-13, Acts 2.1-21, and John 20.19-23โ€”but the first or second reading must be from Acts. So I suspect most churches will read Acts and 1 Corinthians 12. Written commentary on Acts 2 can be found here, and video discussion here. Here … Continue Reading

Paul’s warnings in 1 Corinthians 10 video discussion

The Sunday lectionary NT epistle for Lent 3 is 1 Cor 10.1โ€“13. The gospel lectionary reading is Luke 13.1โ€“9. Paul engages in his characteristic Christological reading, drawing parallels between the experience of Israel on their Exodus journey through the wilderness and the experience of the new Israel in Jesus as they share bread and wine. … Continue Reading

Paul’s gospel tradition in 1 Corinthians 15

The lectionary epistle reading for the Fourth Sunday before Lent in Year C is 1 Corinthians 15.1โ€“11. Paul here offers a summary of the gospel that he has both received and passed on to the Corinthiansโ€”and it has some fascinating features. What is the role here of the ‘gospel tradition’? What are the key elements … Continue Reading

Belonging and interdependence in the body of Christ in 1 Cor 12

The lectionary readings for Epiphany 3 in this Year C are 1 Cor 12.12โ€“31a, and Luke 4.14โ€“21, where Jesus returns from the desert ‘in the power of the Spirit’ and reads from Isaiah in the synagogue at Nazareth. If you are using the gospel reading, you can find commentary on that passage (together with a video discussion) here.

The passage in 1 Cor 12.12f flows directly on from last week’s reading, so if you are using this, then you will have a strong sense of continuity. The lectionary is not design to offer continuous readings, but it is nice when it happens! This does give the opening of the reading a slightly odd feel if you are reading it on its own, since it starts with a typically Pauline strong logical connective ‘For…’ or ‘Therefore…’ (Gkย gar) ‘…just as…’

The previous section, from 1 Cor 12.4โ€“11, has held together the diversity of gifts and ministries within the community of faith and their common bond by means of the image of the one Spirit giving many diverse gifts. Here, Paul shifts the image to make similar and related points by focussing on what it means to be ‘in Christ’; he does not use this favorite phrase in this passage, but this is the implication of being ‘part of the body’.

We are so used to the metaphor of the people of God as ‘the body of Christ’ that we fail to recognize how novel and striking this is.

Paul will go on in chapter 15 (which we will look at in two weeks’ time) to rehearse the things ‘of first importance’ which centre around Jesus’ bodily death, burial, and resurrection, and how so many, most of whom are still alive, saw Jesus in his risen body. So talking of the Christians gathered together in their meetings in Corinth as ‘the body of Christ’ is actually striking and jarring. Imagine talking about the church you are in as ‘the body of the vicar’! It would be rather startling.

Belonging and interdependence in the body of Christ in 1 Cor 12 video discussion

The NT epistle for Epiphany 3 in this year C continues reading 1 Cor 12.12โ€“31a. Here, Paul expands his themes of unity and diversity of ministry, but shifts the register from ‘gifts of the Spirit’ to ‘members of the body’. In doing so, he makes surprising use of an existing metaphor from ancient politics, but … Continue Reading