My most recent publication is the Tyndale New Testament Commentary on the Book of Revelation. You can order it from Amazon and other online retailers (make sure you order mine, and not the previous edition by Leon Morris!), or directly from the publisher on the IVP website.
My recent publications include:
- How to Interpret the Bible: four essential questions (Grove, 2017)
- Being Messy, Being Church (Bible Reading Fellowship, 2017)
- Kingdom, Hope and the End of the World (Grove, 2016)
- The Book of Revelation: currents in British research (Mohr Siebeck, WUNT, 2015)
- Evangelical Leadership: Challenges and Opportunities (Grove, 2016)
There are three questions which come up in relation to the growth of religious movements, particularly the Christian faith. How would you answer each of these?
a. Why is Islam growing in the UK and in the world at the moment?
b. What was the primary reason for the growth of the early church?
c. Why in the West do conservative churches generally resist the decline that affects more liberal ones?
Now these are big questions, and the answers are bound to be complex. But generally in answer to (a) most people will reach for an explanation around the rise of fundamentalism and a global rejection of Western liberal values. In answer to (b) many will think about the cultural and religious distinctiveness of the early Christian movement, and its appeal in relation to the cruelty and fatalism of much pagan religion. And in answer to (c) many will reach for ideas of commitment and discipleship which resist the corrosion of modern individualist and consumerist culture.
But there is a good case to be made that all three have the same explanation: childbirth.
Remembering is a fundamental part of what it is to be human. That is why dementia is such a distressing condition; it robs us of our ability to remember, and as such seems to rob us of our very selves. I am constantly fascinated that the programme which allows people to reconstruct their family history is not called ‘Who do you think you were?’ but ‘Who do you think you are?’ The remembering of the past constitutes a key part of the present when it comes to our identity. David Runcorn expresses this with customary insight:
To remember is not to recall a memory (though that is part of it of course). To re-member is to re-connect with what has, for whatever reason, been dis-membered.
To re-member is not to look back into the past but to bring into the present all that has brought us to this point, and shaped who we are, for good or ill. We are to live in remembrance. Those who do not re-member are not present either. There can be no healing until we are present to the wounds, to the fractures of our story and history. Bids for new futures, attempts at renewal that do not flow from careful remembrance may look pious and visionary, but they are actually escape bids.
Last week, the four bishops in the Diocese of Oxford circulated an Ad Clerum (‘to the clergy’) to all licensed ministers in the diocese; the text can be found on Steven Croft’s diocesan blog. There is no doubt that the letter includes comments with which everyone in the Church could and should agree. As Will Pearson-Gee, Rector of Buckingham, says in the (expanded) online edition of the Church Times report:
I welcome everything in the letter that helps our churches be more genuinely welcoming places for all people. I also welcome the way in which the bishops are careful to make the point that neither sexual orientation nor gender identity should inhibit anyone from playing a full part in the life of the church.
But I think there are some ambiguities, omissions and even contradictions in the letter which will raise some questions, and I suspect for some (within the diocese and outside it) wonder if it giving an honest view of what is really intended.
Not long ago, Mark Woods wrote an article in Christian Today exploring the apparent contradictions between the two accounts of Judas’ death, in Matt 27.3–8 and in Act 1.18. In the…
Eddie Arthur of Wycliffe Bible Translators, who is conducting research at Leeds Trinity University, has explored the connection between mission thinking and mission practice, and shared his reflections at the…
At the Second Festival of Theology, Mike Starkey (who teaches at the Church Army centre in Sheffield) suggested that we need to rethink the traditional ‘testimony’: It is a truth…
At the Second Festival of Theology, Will Jones explored the role of natural theology in belief. He writes: Is God optional? You know – is it a take it or…
The second talk at the recent Festival of Theology was by Dr Sally Nash, Director of MCYM based in Nottingham. She says: Genesis 2.25 tells us that Adam and Eve…
At the second Festival of Theology last week, the first talk was given by Graham Hunter, Vicar of St John’s Hoxton in London. This is what he said. Introduction –…
Richard Moy writes: In 2007 the local BBC TV station did a feature on Nicola and me as the youngest clergy couple in the Church of England. Fortunately the footage has…
When I last preached on the lectionary reading, Mark 10.2–16 (as many of you might just have done) I felt not a little intimidated by the challenge. It feels though…