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My new commentary on Revelation will be published in the Tyndale New Testament Commentary series on April 19th. You can pre-order online here.

My recent publications include:


What’s wrong with transgender liturgy?

Last July’s General Synod passed a motion brought by Chris Newlands on behalf of Blackburn Diocese, expressing the Church’s welcome of transgender people and asking the House of Bishops to consider whether they should offer some sort of liturgy to mark the transition of a person’s sex identity. In January, the House of Bishops responded saying that they had considered the question, and had decided that no such liturgy was necessary. This was not received well by those campaigning for a change in approach, and the main complaint was that, though the wording of the motion asked the House of…

 

What Lent disciplines do we need to embrace?

One of the constant temptations of evangelicalism is to decide that we have all the answers and so do not need to listen very carefully to what others say. A parallel temptation is to have the same attitude to God. He has revealed himself in Scripture and has made his will evident—so surely we just need to get on with it? Ironically, this attitude is potentially made worse by recent research on church growth. The Centre for Church Growth in Durham has identified key strategies and practices that lead to growth—so surely all we need to get on an implement them, don’t we?

This attitude is evidenced in four tendencies:

Individualism Evangelicals are not unique in this, but we have often valued strong leaders and heroic individuals. If there is a sense that God has raised up a ‘charismatic’ (in terms of personality) leader, then evangelical culture often makes it hard to ask appropriate questions, and shared leadership doesn’t appear to come naturally.

Modernist rationalism. Evangelical commitment to doctrinal expressions of faith can be very helpful in clarifying issues and positions. But it can also be a sign that the underlying philosophical assumptions are highly rationalist, and assume that the autonomy of the sensing subject at the centre of the process of acquiring knowledge. This rationalist approach can also mark some evangelical approaches to the interpretation of Scripture. As long as we have mastered the text, and have the appropriate techniques of interpretation, then we can have complete certainty about what texts might mean in new contexts. In this approach, there is little room for ambiguity or uncertainty.