Facing death with Easter hope

Richard Bauckham writes: “The message of Easter is hope, and hope is what we very much need in these times.” Something like that is what many church leaders interviewed in the media were saying around Eastertime. Unfortunately, to people who know nothing much at all about what Easter celebrates, it can come across as a rather bland encouragement to optimism. In fact, our species has a natural bias to optimism. In circumstances in which, in a dispassionate view, pessimism might seem justified, we need to be optimistic in order to keep going and to do what is needed to improve matters. We need at least to know there is a fighting chance our efforts can succeed. In times of crisis it is an obvious duty of leaders to keep our hopes up.

But Christian hope is not the same as optimism. Christian hope is founded on the resurrection of Jesus Christ and so it is by definition hope for the dead. It is the most radical kind of hope. Death is the ultimate contradiction of all ordinary human hopes. It is the point at which the only kind of hope that makes sense is hope in God, the God who raised Jesus Christ from the dead as promise of life for the dead. Church leaders asked to comment by our secular media have a dilemma, it seems to me. Do they say something that will make immediate sense to ordinary secular people (like “things are going to get better”)? This risks being so bland as to mean no more than any politician or newspaper columnist might say. Or do they say something clearly and distinctively Christian (“God has given us hope by raising Jesus Christ from the dead to new life beyond the reach of death”)? That risks being dismissed as incomprehensible or irrelevant by anyone who is not a Christian believer. I do not know how they should navigate that dilemma.

Yet death is the subject that unavoidably confronts us all in a pandemic. Modern societies tend to avoid thinking about death. By comparison with the ways death happened in all pre-modern societies, we mostly give no more attention than we need to death. Most deaths happen in hospitals. Far fewer people die young or in the prime of life, and so death in general seems more like a natural end to a long life. Little is left of the rituals with which societies used to mark and deal with death, when people were expected to mourn in very public ways and for a conventional length of time. A black tie for a funeral is about all we have left. The accent has shifted from mourning to celebrating the life of the deceased, something that perhaps has value, but which helps us to ignore rather than deal with the stark negativity of death.

Of course, we know, if we think about it, that people are dying every day, every hour, every minute. But we do not think about it. Now we are confronted daily with that day’s toll of deaths to Covid-19 and the steadily mounting total. We have become aware of what a sad and lonely way of dying it is for many of those who die in intensive care. Death is always a solitary experience: only the dying person experiences dying, though others may suffer that person’s death. But the essential aloneness of death is terribly aggravated in these conditions. We are grateful that nurses in ICUs are able to give some human attention (not just medical) to their patients, but it is a harrowing experience for them. We seem to hear very little about hospital chaplains in the UK, and I simply do not know how far they are permitted access to those dying in ICUs. (By contrast a recent newspaper story about Italy highlighted the heroism of many priests, monks and nuns who put their own safety at risk in order to be with the dying.)

Optimism cannot deal with death, but God has dealt with it. The apostle Paul, because his whole approach to life was based on the belief that God had raised the dead Jesus to new life, was able to say: “I am convinced that neither death, nor life, nor angels, nor powers, not height, nor depth, nor anything else in all creation will be able to separate us from the love of God in Christ Jesus our Lord” (Rom 8:38). I should like to encourage anyone who has not thought seriously before about the Christian hope for life beyond death, and its foundation in the resurrection of Jesus, to do so now. I remember, many years ago, an acquaintance who was a believing Christian but could not believe that there was anything beyond death. I lent her John Baillie’s book And the Life Everlasting, which spoke to her difficulties, and she completely changed her mind. Not so long afterwards she died. She was able to go into the experience of dying with, not only an assurance of the love of God with her, but also the knowledge that God’s love does not let go of us when we die, but holds onto us and welcomes us into a new future in his presence.

In the present crisis, there will be many people who suffer the death of a loved one. There will also be many who, perhaps for the first time, face up to the prospect of their own death, whenever it may come. All of us would do well to ponder the extraordinary character of Easter hope, which goes far beyond our ordinary hopes. All of our ordinary hopes are defeated by death, but in the resurrection of Jesus God has defeated death and removed the pall that death casts over all of life.


Professor Richard Bauckham is a biblical scholar and theologian. Until 2007 he was Professor of New Testament Studies at the University of St Andrews, Scotland. He retired early in order to concentrate on research and writing, and moved to Cambridge, where he is now Senior Scholar at Ridley Hall.

The illustration is Stanley Spencer’s ‘Resurrection: tidying’. The resurrection became a theme for a series of his works immediately after the Second World War.

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10 thoughts on “Facing death with Easter hope”

  1. ‘Church leaders asked to comment by our secular media have a dilemma….’
    ‘That risks being dismissed as incomprehensible or irrelevant by anyone who is not a Christian believer…’
    The Church is called to proclaim the truth, the terrible and wonderful truth about wrath, condemnation, retribution on one hand and the wonderful news of the gospel to those who repent and believe on the other. Of course that truth is always ‘incomprehensible or irrelevant’ until and unless God sends his breath from heaven to breath upon these slain that they may live. Our job is just to proclaim it

    Phil Almond

      • Ian
        Of course in proclaiming both the terrible warning and the wonderful news of the gospel we must explain them as clearly and faithfully as we can. My point is that only the sovereign gracious work of God in the hearts of unbelievers can move them to heed the warning and embrace the promise. We can’t make that happen. I assume you believe that, don’t you?
        Phil Almond

  2. I thought “God has given us hope by raising Jesus Christ from the dead to new life beyond the reach of death” was something we could be happy saying to a national audience. It raises the possibility of there being something more to hope for than just what happens on earth. Have our Christian leaders been pointing this out in this time of threat from Covid? I am not sure they have.

  3. 1 Hope for the hopeless, but doubled down fear for the fearful.
    2 Why is it that even today there has been a reported poll showing 60% would in effect be fearful of the lifting of lockdown? A fear of death that has been locked down by the profusion of progressive, I can be who I want to be fantasy of human sovereignty, a delusion that has been skewered, to unlock the curdling scream of being out of control and death. Do not go gently into that dark night,
    3 But now there is longing of life fulfilled in Christ who died the death we should and deserved to die and lived the life we should but could not live so that in Union with him we have died and been raised to new life everlasting with him.
    ( As an aside, couldn’t the actions of the Italian priests have something to do with Catholic beliefs about death, last breath confession of sin and last rites?)

  4. Thank you, Richard, from one of your former research students. As one of those ministers who has had to record YouTube videos to provide some spiritual food in place of gathered worship, I have found it helpful (and challenging!) that much of the lockdown so far has been co-terminous with the Easter season. So far, I’ve been able to make an application of the Gospel passage every Sunday to how we face the pandemic (although this Sunday’s reading from John 10 may be more tricky!).

    I know the video reflections are being seen by far more people than would usually hear me preach on a Sunday, but I can’t tell anything about that audience from the YouTube statistics, so I don’t know how many might lack a church background, and there are too few comments to know how people are perceiving this.

    • Hallo, Dave. Good to hear from you. It seems that a lot more people are accessing worship services and other Christian material online than go regularly to church. But I guess we have to be a bit cautious about what it means. For example, my sister and brother-in-law have been “attending” more than one online service on a Sunday, and I have done that at least once. The lockdown I suppose gives some people more time to do that. Also, of corse, there are housebound people who can never get to church but now have better access to online worship.The Zoom service of the church I attend is joined by some people from outside the UK who came to our church when they lived here and can now connect with us again, which wasn’t possible before. So quite a lot of things are going on. But I think there is also evidence that the pandemic situation has triggered some spiritual searching.

  5. Richard Bauckham remains a treasured resource among biblical scholars in the current time. Thanks for this piece; I was esp. delighted to see the John Baillie book reference. That is a good illustration of what an opportune time is it to teach full and rich biblical eschatology–‘a living hope’ is only deep and real when parishioners have some been taught some of the content of that hope in such a way that it fires up their imagination.


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