The Bible Project: a remarkable resource

I think I had been aware of The Bible Project very vaguely in the past, but for some reason only looked at it more carefully when someone told me how helpful they had found it in the last few days. I am not sure whether lots of friends are using it and just haven’t mentioned it—or whether it remains an undiscovered secret on this side of the pond.

The Project is essential a collection of animated videos on their YouTube channel which offers not only introductions to all the books of the Bible, but explorations of biblical themes and ideas, and really good material on how to read the Bible. It is produced by a crowd-funding collaboration between Tim Mackie, who has a PhD in Old Testament, and Jon Collins, who studied theology and then went on to be an animator. They met at Multnomah Biblical Seminary, which is evangelical and premillennial, but the the videos deliberately avoid ‘tribal’ readings (as they explain in this interview) and offer a broad, theological reading of the texts. Their short, introductory video is a good place to start in seeing what they are aiming for:

In exploring, I naturally turned first to their book videos on Revelation. As with other longer books, this is split into two parts, the first looking at Rev 1–11 and the second at Rev 12–22. These illustrate the typical ‘whiteboard animation’ style that they use for individual books of the Bible.

There are lots of things that I really liked about these two videos. The ‘whiteboard animation’ is engaging, and actually includes some detailed information that is passed over in the script, so it is worth paying careful attention to, and watching a couple of times if you are not very familiar with the text of Revelation. From the beginning, it sets out the three main genres of Revelation—as apocalypse, prophecy and letter—and puts each of those in a brief historical and cultural context. As a result, it pays careful attention to both the historical and the canonical context of the book, repeatedly highlighting the way that Revelation takes up and re-uses Old Testament imagery. But perhaps the most powerful thing about the script and the supporting animation is the way that this introduction manages to offer an overview of the overall shape of the book, pointing out the ways in which earlier parts of the text anticipate things that come later, which are expanded on.

I was particularly interested in the way that they handled the closing chapters and the questions of final judgement and the return of Jesus. Despite both having studied theology at a institution committed to a premillennial understanding, they simply note that as one possible view, and offer alternatives, without making very much of the theological disagreement, preferring to focus on what is common in the reading of the text.

There are a couple of things that I would take a slightly different view on. I think it is a shame that the background story (of Apollo and Leto) was not mentioned in passing at the beginning of the second video, and I am not persuaded that the blood on the robe of the rider on the white horse is Jesus’ own blood, mostly because there are too many correspondences with the grape harvest scene in chapter 14 (though their coverage of the dual harvest there is excellent)—on both of which see my commentary. But overall, this is an excellent introduction and, like all the videos on books of the Bible, ends up by producing the complete graphic which I have at the top of this article.

They are adding mini-series on specific sections of the biblical text, and one that is now available is on Luke-Acts, which might be of interest to anyone reading Luke with the lectionary this year. I think I was slightly less convinced about these, since they are longer than the individual book videos, but not long enough to include significant detail. For example, the video on Luke 3–9 did not mention the miraculous catch of fish in Luke 5, which I think is a significant episode.

A second type of video, using a different animation style, focusses on biblical themes. I watched the Exile theme, since we are looking at this in our current sermon series:

This does a really excellent job at looking at exile as a theological theme in the Old Testament, connecting it to our own existential experience of exile, and suggesting this as a way of understanding the importance of Jesus’ ministry in the New Testament and the way it is understood. If you are theologically alert, you will see the fingerprints of Tom Wright’s theological reading in this—though they do not mention Wright anywhere as an influence.

Related to the biblical themes are a series of really helpful videos offering word studies, in yet another animation style. There is a cluster based around the Shema in Deut 6.4, and I was very struck by the one on nefesh (since I had done some work on this myself recently). As the video points out, this word is often translated ‘soul’, but that is very unfortunate, since it suggests a Greek philosophical dualism between body and soul which is absent from the Hebrew thinking of the Old Testament. They rightly start with the literal sense of nefesh as ‘throat’, and illustrate the way the word is used in different contexts, citing specific verses, before returning to reflect on its meaning within the Shema ‘love…with all my nefesh‘. I think it is a great little study that has wider significance for how we read the OT more generally.

A quite distinct group of other videos tackles questions of how we read the Bible overall, particularly focussing on questions of reading different kinds of writing, and learning to be aware of issues of literary criticism around narrative, poetry, law and so on. (I was interested to note that some of the typography suggested a debt owed to Stuart and Fee’s landmark How to Read the Bible for All Its Worth.) I would guess that many ‘ordinary’ readers of the Bible could be put off at this point, worried that you have to become some sort of literary expert before you can simply pick up your Bible. But in fact the explanations draw very effectively on everyday examples, and are very accessible. I think one of the later videos in this series, on the ‘Design Patterns in Biblical Narrative’, shows most clearly where the authors are coming from—they are offering a theological reading of the whole texts, and claim unashamedly that the whole biblical narrative is a unity which points to and reaches its climax in the person of Jesus. Some will react against that, noting that it might not do justice to the diversity in the canon, and the points of theological tension and even contradiction found in the text. But their position is not one without some serious academic support.

A final video to note is one that grabbed my attention, and touches briefly on an important issue often neglected—the public reading of Scripture. It offers a quick overview of why public reading is important and how it features at key points in the biblical narrative, and gently suggests that simply reading the Bible together is an essential spiritual discipline.

The accompanying website includes further resources, including a regular podcast which explores background issues and questions of detailed interpretation in more depth. I have not listened to these, but I am told they are very interesting.

So, here’s the question: how are you going to make use of these in your context, to introduce people to the Bible, to encourage engagement, and to build understanding?

If you found this article helpful, share it on social media using the buttons on the left. Follow me on Twitter @psephizoLike my page on Facebook.

Much of my work is done on a freelance basis. If you have valued this post, would you consider donating £1.20 a month to support the production of this blog?

Signup to get email updates of new posts
We promise not to spam you. Unsubscribe at any time.
Invalid email address

If you enjoyed this, do share it on social media (Facebook or Twitter) using the buttons on the left. Follow me on Twitter @psephizo. Like my page on Facebook.

Much of my work is done on a freelance basis. If you have valued this post, you can make a single or repeat donation through PayPal:

For other ways to support this ministry, visit my Support page.

Comments policy: Do engage with the subject. Please don't turn this into a private discussion board. Do challenge others in the debate; please don't attack them personally. I no longer allow anonymous comments; if there are very good reasons, you may publish under a pseudonym; otherwise please include your full name, both first and surnames.

10 thoughts on “The Bible Project: a remarkable resource”

  1. Hi Ian

    Used it many times. Given links to new Christians or those searching. One lady who came to faith 2 years ago watched the whole OT videos in her first few months as a Christian!

    Played videos in services before to start series. Used in small groups. Shared online. And personally to give me a start on a topic or book 🙂 I LOVE these videos

  2. N.T Wright is definitely an influence. One of the podcast episodes within the ‘God’ series is an interview with Tom.

    During the introduction to that interview Tim talks about how “New testament and the people of God” was one of his first introductions to serious biblical scholarship as a teenager.

  3. I have used the Bible Project with my preaching team when gathering them together ahead of starting a new teaching series. I think it’s pretty sensible theologically and the animation makes the book summaries very easy to digest. A really good, free resource for the church.

  4. I used one of them last week in a confirmation prep session, as an introduction overall to the Bible. Am planning to use them for a small group where some people struggle with reading text on a page. Have checked in with some of the word studies in sermon prep. Good to hear the ones on Revelation pass muster!

  5. One criticism I have of Mackie is his view on the wrath of God which comes out especially when he speaks about Revelation. I think it is a mistake to say Jesus conquered evil simply by dying. Or to say that the Apocalypse is a critique of the Old Testament’s depiction of God as a warrior. The lamb is still a lion and it was by his obedient death that Jesus came to open the scrolls of judgement and wrath. The story doesn’t end with the cross; it ends with the violent fall of Babylon and the erection of a new Jerusalem–the cross is just an essential component toward achieving that goal.

  6. Latter-day Saints (“Mormons”) are reading the New Testament this year in a 12-month schedule. I discovered the Bible Project a few years ago and have been using it with my five children, and they love them. They ask to watch them all the time (oldest is ten). So I was very pleased to see that (a Mormon Netflix, like the Dove channel) has started carrying Bible Project videos paralleling the Church-wide reading schedule. I’m glad my fellow Latter-day Saints are being exposed to such quality material. Now I’m just hoping Living Scriptures will add StoryKeepers to their lineup! 🙂


Leave a comment