Blog Menu

Children and the internet

Zemanta Related Posts ThumbnailVicky Beeching has written on children and the internet this week in the Church Times. The main point of her argument is that Christian parents shouldn’t see the internet as a dangerous thing to be avoided, but a tool to be used, and that we should encourage children to use it responsibly.

She hits her target pretty well—but I cannot help thinking that she is aiming at the wrong target. I don’t know of any parents who are attempting to prevent children using the internet. Perhaps they did 15 years ago, when it was emerging as a social and technological force. But no child in secondary—or even in primary—school can actually function without internet access. Every parent and teacher knows perfectly well that the homework which asks ‘Research subject X’ is really simply saying ‘Read the Wikipedia article on X and express some of it in your own words.’

We do need to help children use the internet responsibly, but I am not sure Vicky’s article really highlights what this might involve.

‘Technology is a tool. It is not entirely neutral, but it is predominantly neutral, and capable equally of good and harm.’

Well, yes and no—we do need to reflect on what of tool the internet is. I am not sure any ‘tool’ is neutral. When bicycles became widely available, it allowed people to travel to the next village to meet others, and changed the way families and marriage developed. That might have been good or bad, but it was certainly a change, and in that sense was not ‘neutral’. And the internet similarly alters the way we relate. It might be fun to ‘invite a friend who lives miles away to dinner via Skype’ but unless we teach children that relating via a screen is not the same as having the person in the room, we are missing out on something vital about human relating. Only this week, I was talking to a publisher who ‘really believe[s] in face-to-face meetings’. There is nothing like it. We as humans are not simply a collection of ‘likes’, networks and photos which we choose to present ourselves—we are bodily beings, and our bodiliness matters.

As has been well documented, the constant use of the internet is affecting the way we think as well. Nicholas Carr, in The Shallowsdemonstrates the profound impact of the internet on the ability to think.

The Shallows draws on the latest research to show that the Net is literally re-wiring our brains inducing only superficial understanding. As a consequence there are profound changes in the way we live and communicate, remember and socialise – even in our very conception of ourselves. By moving from the depths of thought to the shallows of distraction, the web, it seems, is actually fostering ignorance.

This might be important for adults, whose brains are more formed, but it is devastating for children. To see the impact of this, just look at the decline in the numbers of Americans reading books:

a0bd43b86

It’s not all bad news, but it does confirm the notion that constant use of the internet inhibits the ability to follow thinking through.

Blaise Pascal commented in his Pensees:

All of humanity’s problems stem from man’s inability to sit quietly in a room alone

In the hyper connectivity of the internet, this ‘aloneness’ is being lost. To experience silence is a powerful tool for self-reflection, as the BBC TV series ‘The Big Silence‘ showed powerfully. (You can watch it all on YouTube to see the effect.) The noisy cacophony of social media chatter is depriving both children and adults of moments of silence, and we need to restore this opportunity to them.

Perhaps, then, the most important thing in learning to live with the internet is learning to live without it.

So what should we do in practice? I would suggest five elements of establishing boundaries for internet use.

1. Ensure you have filtering in place.

Some people react to this saying ‘You cannot stop children finding harmful material on the internet; they will always find a way round it.’ As far as I can see, that is a bit like saying ‘Leave sharp kitchen knives out on the table; they will find them anyway’ or ‘Don’t bother putting medicines away in cupboards out of children’s reach.’ It is just common sense.

2. Use social networks responsibly

Vicky Beeching reports:

The NSPCC’s report on younger children and social networking (November 2013) found that “around half of 11- and 12-year-olds in the UK have an under-age profile” on websites that require a minimum age of 13.

Surely a basic principle we need to teach our children is honesty. We have deleted Facebook accounts for our children before they were 13, and the condition of entry was that we were their ‘friends.’ This is not about snooping, or intruding, but about the same basic accountability that we would expect ‘IRL’. Of course, there are plenty of other ways that our kids connect with friends; but where we can ask for accountable use, why shouldn’t we? It’s not a bad discipline for parents too—that their children can see how they use social media.

3. No phones at the meal table

Beeching again:

Gadgets often take the blame for ruining family communication, as parents and children sit at a dinner table, all staring at their mobile devices rather than engaging with each other. This doesn’t have to be the case.

No, it doesn’t. Ban them. Period. Mealtimes are family times, times for talking and not texting or accessing the internet. Ever since we have insisted on this, our children have become the main enforcers—as I discover if I ever reach for my iPhone!

4. Switch off at night

Using a computer screen at night interferes with the body’s natural circadian rhythm, and can seriously disrupt sleep. (If you do have to use your computer in the evening, install f.lux or something similar to minimise the harm.) Being active online late into the evening is even more disruptive. So pull the plug. Our rule is that the house goes offline at 9.30 pm, so our children have 30 minutes internet-free before going to sleep. And you know, I think it is quite good for me too!

5. Play real games

Mark Meynell is a great advocate of the value of ‘German’ board games for family life. So from time to time we have internet down time and play a game. Playing cards is also a great relationship-builder.

The internet is incredibly enriching, and as Vicky says, we don’t need to be over-protective. But we do need to be protective, set boundaries—and teach our children that, however exciting the internet is, real life is better.

, , , ,

3 Responses to Children and the internet

  1. Mark Adams January 27, 2014 at 10:48 pm #

    Well seeing as no one else has commented yet I thought I would have a go! (I think everyone is too busy discussing the Pilling report on your Facebook page). I did read the original article over the weekend but your link doesn’t seem to be working for me atm.

    This is actually the one subject which I have done some research on! My MPhil Thesis looked at the role of computer technology within the worship of the Church of England and I spent some time looking at the history and sociology of technolgy. So I was surprised to read the comment in the original article that technology is ‘predominanty neutral’ (which you also quote here). Any brief survey of the extensive academic study of technology would reveal that this view is questionable. Kranzberg’s first law is probably the classic statement when it says “Technology is neither good nor bad. Nor is it neutral.” How can it be? Every form of technology ever produced embodies the designs, purposes and ethical considerations of those who have developed it. The internet was designed to be a decentralized system that no one can control. I’m not saying that this makes it good or bad, but its certainly not neutral! And it didn’t happen by accident – someone made a deliberate choice to design it that way.

    Of course, some Christian ethicists – most notably Jacques Ellul – thought that the nature of technology (or technique) as he called it was inevitably dehumanizing and enslaving. I think it was partly right – it most certainly can be (I would cite the presence of email on my phone as one area where I have experienced that). But it doesn’t have to be inevitable. However it seems to be naive to suggest that there aren’t very strong forces at work.

    This certainly doesn’t removes from us the responsibility for how we use any form of technology – in fact I would argue that it heightens it. That’s why for example I have a rule that I don’t reply to conentious emails without increasing the level of personal contact in some way, either through a phone call or a face to face meeting. It’s also why I am reticent to engage in on-line debates – I personally find the inability to engage with the whole person in a discussion somewhat dehumanizing. (So in a sense I am breaking my own rule now)

    And I’ve just realised I am writing this when I should be in bed … so I’ll switch off!

  2. Ian Paul January 28, 2014 at 10:45 pm #

    Thanks Mark for this great comment, and a super contribution to the discussion. (I wonder whether you would be interested in offering a guest post giving more detail on this.)

    Yes, of course technology is never ‘neutral’, and I have to so I was amazed and disappointed to see someone who is supposed to be doing research on internet ethics could think this. Seems a bit basic to me…

    Interesting to read of your other sources. Ellul is profound. Do you know Andrew Goddard, who did his PhD on Ellul? Btw, I think the ‘technique’ thing is a function of translation…but it ties in with the dichotomy between sophia and techne in the ancient world. Scripture appears to side firmly with the former–which is why I think that Hebrew culture was technologically behind the surrounding nations.

    And yes, a shame people have missed this distracted by the other…

  3. Mark Adams January 31, 2014 at 7:40 am #

    Thanks for your comments Ian – and for the offer to write a guest blog, I would love to. In may not be for a while as I’m off to the Philippines in a couple of weeks, but I will have a look at doing something.

Leave a Reply


one × 8 =